Monday, 10 October 2011

BRIEFLY  DISCUSS ABOUT SIR SYED'S LIFE;



Sir Syed Ahmed Khan
Full name Sir Syed Ahmed Khan
Born October 17, 1817
Delhi, Mughal Empire
Died March 27, 1898 (aged 80)
Aligarh, British India
Era Modern era
School Mughal
Main interests Education, Politics
Notable ideas Aligarh Muslim University
Influenced by
Queen Elizabeth[disambiguation needed], Western education
Influence on
Muslim League, Lord Mountbatten of Burma Nawab Sir Ziauddin Ahmed
.

Saturday, 8 October 2011

Quaid-e-Azam as a Leader
A leader of the people is their servant (Prophet Muhammad Peace Be Upon Him). The personally of Jinnah mirrored this Hiddah perfectly. He lived and died for his people. He served those whom he led like their true leader - a true servant. He was a leader of a different breed. He did not degrade his people or treat them as rabble. He respected them and in turn received all their love and respect.

It was undoubtedly the Quaid’s great leadership that made a forlorn scattered multitude into a nation. Here are some views of some other persons about MA Jinnah as leader.

"Jinnah is the most important man in Asia because he can sway the battle this way or that way as he chooses. His 100 million Muslims will march to the left, to the right, to the front, to the rear at his binding and nobody else’s - that is the point. If Gandhi goes, there is always Nehru, or Rajagopalchari, or Patel or a dozen others. But if Jinnah goes, who is there?" (Beverly Nichols, British author and reporter, 1943)

"Mr. M A Jinnah himself was more advanced than most of his colleagues of the Muslim League. Indeed he stood head and shoulders above them and had therefore become the indispensable leader and eventually he became the Muslim League." (Nehru, Discovery of India)

Friday, 7 October 2011

Iqbal

Iqbal is the best articulated Muslim response to Modernity that the Islamic world has produced in the 20th century. His response has three dimensions:

A creative engagement with the conceptual paradigm of modernism at a sophisticated philosophical level through his prose writings, mainly his The Reconstruction of Religious Thought in Islam which present his basic philosophic insights